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A couple walks between rows of gold chairs beneath panels of red draped fabric and greenery, guests standing on both sides.

Guide

A working LA wedding filmmaker's guide to Chinese wedding customs: the tea ceremony order, door games, the qun kua, red symbolism, and the banquet.

Last updated
July 24, 2026
Written by
VowDeLune, Los Angeles

Short answer

A traditional Chinese wedding centers on the tea ceremony (jing cha), where the couple kneel or bow and serve tea to elders in strict seniority order, receiving red envelopes (hongbao) and gold jewelry in return. The day often runs from a morning door game (chuang men), where the groom must win his way past the bride's friends, through the tea ceremony, to an evening banquet of eight or nine courses. Red dominates everything because it signals luck, joy and warding off bad fortune, and the bride frequently wears a qun kua, an embroidered red two-piece with dragon and phoenix motifs. Symbolism runs deep: the dragon and phoenix represent groom and bride in balance, and even the number of banquet courses and gifts carries meaning.

Walk into a Chinese wedding and the first thing you feel is red. It is on the envelopes, the double-happiness paper cuts stuck to the door, the bride's dress, the ribbon around the lucky sugarcane. Red means luck, joy and protection against bad fortune, and it is not a soft accent here, it is the entire visual language of the day. Gold sits beside it: gold bangles, a gold phoenix crown, gold characters. The graphic pairing that shows up again and again is the dragon and the phoenix, the groom and the bride, two forces meant to balance each other.

The double happiness symbol (xi, doubled) is the one glyph you will see more than any other. It goes on the tea set, the wedding invitation, the car, the banquet stage. As a filmmaker I treat it as a recurring motif to cut back to, the way a film returns to an image. Photographers should shoot it clean at least once, because it anchors the whole album in the tradition it belongs to.

Many brides wear a qun kua (also written kwa), an embroidered two-piece jacket and skirt in red and gold. The density of the gold thread is a real thing families talk about: heavier embroidery, from the gwa king style down through lighter grades, signals a more elaborate garment, and some are family heirlooms passed down or borrowed for luck. The dragon and phoenix are stitched across it, and the bride may also wear a phoenix crown or a red veil for the earlier portions of the day.

A common rhythm at modern LA weddings is three or more outfit changes: the qun kua for the tea ceremony, a white gown for the Western ceremony, and an evening gown for the banquet. Whoever is shooting needs to build the timeline around these changes, because they take real minutes and the qun kua moments are the ones the grandparents came to see.

Before anyone drinks tea, there is often chuang men, the door games. The groom and his groomsmen arrive at the bride's home or hotel suite and the bridesmaids block the door. They will not open it until the groom passes their tests: singing, push-ups, eating something sour or bitter, answering questions about the bride, and handing over red envelopes stuffed under the door. It is loud, funny and genuinely competitive, and it is where the best candid footage of the day usually lives.

This is a moment a photographer must not miss and cannot restage. The laughter is real, the negotiation is real, and the payoff, the groom finally reaching the bride, only happens once. Shoot it wide for context and tight for faces. If you are running a photo and film team together, one person holds the door reactions while the other stays on the groom, because both sides of that door are the story.

The tea ceremony (jing cha) is the heart of a Chinese wedding, the ritual that traditionally makes the marriage real within the family. The couple serve tea, often sweetened with lotus seeds or red dates for a sweet start and early children, to their elders in strict order of seniority. Grandparents first, then parents, then uncles and aunts, then older married siblings and cousins. The couple usually kneel or bow, hold the cup with both hands, and address each elder by their proper title before offering the tea.

Each elder drinks, then gives back a red envelope or gold jewelry, and often the bride leaves the ceremony wearing gold bangles up her arm. For anyone documenting it, the title spoken and the two-handed offer are the frames that matter, along with the elder's face as they receive it. Get the order right in the edit: showing an aunt before a grandmother reads as a mistake to every family member watching. Ask the couple or the emcee for the sequence beforehand, because seniority is not something to guess at.

The evening banquet is the public celebration, usually eight or nine courses because those numbers sound like words for prosperity and longevity. A whole fish signals abundance, roast suckling pig often appears, and the courses are paced slowly across the night. The couple make an entrance, and later they change into an evening gown and walk table to table toasting every group of guests, which for a large wedding can mean thirty tables and a lot of small cups.

Two things repay attention here. First, the table-to-table toast is where you get every guest on camera reacting to the couple, so it is worth staying mobile and quick. Second, the games and speeches run late and loose, so a team that plans coverage in shifts keeps energy on both the photo and film side. VowDeLune runs photo and film as one team, which matters at a banquet where the light drops, the room is huge and two lenses need to be in two places for the same toast.

The tea ceremony (jing cha) is traditionally the ritual that makes the marriage real within the family. The couple serve tea to their elders in strict seniority order, grandparents first, and in return receive red envelopes and gold jewelry. It is a private, deeply meaningful moment and the one most families care about most.

A common order is: the groom arrives and plays door games (chuang men) to win his way to the bride, the couple serve tea to elders in seniority order at the tea ceremony, and in the evening everyone gathers for a banquet of eight or nine courses with table-to-table toasts. Modern LA weddings often add a Western-style ceremony and several outfit changes across the day.

Red symbolizes luck, joy and protection from bad fortune, so it appears on the bride's qun kua, the red envelopes (hongbao), the double-happiness decorations and much more. Gold pairs with it to signal prosperity, and the dragon and phoenix motifs represent the groom and bride in balance.

Many brides wear a qun kua, an embroidered red-and-gold two-piece with dragon and phoenix motifs, sometimes with a phoenix crown or red veil. It is common to change outfits several times: the qun kua for the tea ceremony, a white gown for a Western ceremony, and an evening gown for the banquet.

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